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faith more than the assent given to naturaltruth, or that the will must experience the highest alacrity, devotion The purpose or end of an action is the reason which induces theagent to act. These points will be discussed in the articles on thevirtues and vices (see 186 sqq. --Many sinful acts, all ofwhich are concerned with an object that is (morally speaking) one andthe same in numb

Reasons why doubt, fear, suspicion or rumor do notsuffice, are: (a) correction is not pleasant to the one co (a) Apostasy is not a species of sin distinct fromheresy, since both are essentially the same in malice, being rejectionsof the authority It is clear that formal cooperation is agrave sin against faith, and hence we shall speak now only of materialcooperation. nianism in the fourth century; Nestorianism, Monophysism andPelagianism in the fifth century; Monothelism